Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

Once again, here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

I've spoken about the importance of pausing and observing my actions without judgment. Now, I want to speak about conscious observation. Not long ago, I started recognizing that I could focus my attention on my pineal gland as I concentrated on what I was doing. This is a weird feeling. It's like watching myself doing things. Recently, I noticed that I could do this with experiencing my feelings and thoughts. Now, that's really weird, watching myself think and feel.

Most times, I forget to do this, but the benefits of learning to watch myself are that I concentrate better, but, more importantly, I feel closer to my Amen and Ausar energies. This benefits me by helping me to remember that everything, including my physical being, is, in essence, formless and therefore subject to change. In other words, I should not take everything so seriously. I should enjoy the process. Joy will help me to sustain and enhance my Ra force, giving me the energy to resurrect my Ausar energy, which aligns my life in perfect balance. In other words, learning to observe my thoughts, feelings and actions is essential to bringing my life into perfect balance.

Here is a quote from Eckhart Tolle's book, A New Earth that I find helps to explain to me a lot of the obstacles I have in remembering to observe myself, especially without judgment.

"When every thought absorbs your attention completely, when you are so identified with the voice in your head and the emotions that accompany it that you lose yourself in every thought and every emotion, then you are totally identified with form and therefore in the grip of ego."

Having access to this quote helps me to do a better job of catching myself being asleep, so to speak, in my life. I can remind myself to return to consciously observing myself without judgment. This, by the way, as I understand it, is a Tehuti function.

Here is the Law of Tehuti, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti by not pausing and observing?

I have not effectively programmed into my spirit a need and desire to observe my own life without judgment.

That is all for now. I wish you great fortune. Until next time,
Hetep

Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

Here, again, is my meditation objective for this meditation cycle. I want to experience my purpose in God's Divine plan, based upon truthful premises determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

One of the reasons I want to experience my purpose in God's Divine plan is to claim my life so that it runs in perfect alignment (unity). Most of my life has been an undirected mess, lacking in fulfillment. I want to change this.

A second reason is that I want to redirect the thoughts and the images that pop into my head toward an empowering focus that creates the life I am supposed to be living. Habitually, I focus on the most awful outcomes and have to redirect my thoughts. More than almost anything, I want to know what to focus on in order to create my life in perfect balance.

I have always had a problem being consistent in my actions. I've spent many meditation cycles trying to address this problem, indirectly. There seem to be so many layers of issues blocking me that I've been addressing the issues. Linking my functions, that is, my thoughts, feelings, and actions, to the form I'm trying to create, is one way I believe to learn to be consistent through direct means. This implies that I must be conscious of my actions -- a state of mind that I tend to forget.

When I remember to be conscious of my functions, I try to use the aspects of Tehuti to determine whether or not my functions are truthful to the forms I'm trying to create. If I really am aware, I try to match this form to discovering my purpose. The discovery of my purpose is something that I hope to achieve by the end of this meditation cycle.

Here is the Law of Tehuti, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti?

I find that my habit of imagining the most awful outcomes for my life is based upon my feelings of unworthiness and whether or not I feel I deserve to have what I want. This answer is almost always "no." Even if I redirect my mind to say, "yes," my mind begins searching for ways to show that I do not deserve it.

In many, many situations, I automatically and unconsciously give away my authority. Almost always, the recipients of this gift are undeserving. The push button seems to be something in me that recognizes someone else or something else as more powerful than myself. This is a conditioning, based upon an untruthful premise, that I want to break and then reprogram to respond with my True Self -- Ausar.

That is all for now. Until next time,
Hetep

Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

My posts are off, meaning that I am one post behind. This is due to my meditations being off. I apologize for this. I've got to work hard to catch up. As I stated many times during the postings of the last meditation cycle, what I find most significant is persistence, not perfection. In my defense, however, I am constantly searching for more ways to be more consistent. I beg your indulgence.

The objective of this meditation cycle is to experience my worth as a Divine Being, focusing on both my worthiness and my Self as a Divine Being.

First, in understanding Tehuti, I had to learn and still have to learn about perception and meaning. Mostly, what I'm learning is that nothing has any meaning until I give it meaning.

Think about a baby reaching to touch a hot heater. To the baby, she is just experiencing the sense called, "touch". Adults will say to the baby, "Hot!, Hot!," giving to the baby the meaning of "hot". However, a Yogi, or someone highly skilled in mind control can apply their finger to a flame, hold it there and experience no pain or burns. My point is that meaning is conditional, based upon perception. This tells me that I have the power to determine the meaning of my own worth and worthiness.

Isn't this a powerful thought? I have the power to choose my perception, thus changing the meaning of anything I want. Let me give an example of what I mean by perception in terms of my worth as a person and not a Divine Being.

I'm in Wal-Mart, right? I'm walking down the aisles looking at things I want, but I don't have the money to buy them. How do I feel? Deprived? Impoverished? Desperate for more money?

Let's change the scene.

In my imagination, I am in a cornfield wearing the crown of Ausar. All around me is lush, green vegetation. I can have all that I want there. My access is unlimited and the abundance is infinite. How do I feel? Blessed? Rich? Sated?

Under both circumstances, I'm in a place of plenty, but my perception of what I have access to is different. Is it possible to be in Wal-Mart with little money and feel blessed, rich, and sated. Similarly, is it possible to be in a lush cornfield with unlimited access and feel deprived, impoverished, and desperate for money no matter how much I have? Yes! I've experienced both perspectives in Wal-Mart and my imagination. The difference is a better understanding of Tehuti.

Tehuti is the all-seeing eye -- omniscience. If I concentrate less on how I feel and more on the meaning of my purpose for being in Wal-Mart then my perspective becomes more focused and my choices become clearer. I am able better to accept my circumstances. Why? Tehuti helps you to detach yourself from the things you don't need and to accept the things you do need all without resentment. This is the result of a clearer understanding of purpose and what must be done to fulfill that purpose.

Currently, I am growing into this understanding. What is unclear to me is my understanding of my Self as a Divine Being. As a Divine Being, should I even concern myself with the concept of worth? Am I worthy merely by existing and acknowledging my worth? Can I do nothing and still be worthy? Is there a difference between being worthy and Divine?

I don't have any answers to these questions or the myriad others I could ask along these lines. I'm still searching, growing in my understanding.

Okay, let me give you the Law of Tehuti, which I have personalized from the words of Ra Un Nefer Amen in his book, Maat the 11 laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti by not experiencing my worth as a Divine Being?

Insights:

• My thoughts reflect my desire to feel worthy as a Divine being, but not my feelings and actions.
• I have to work very hard to act upon the knowledge that I have access to a peace that nothing can challenge.

I'm going to stop here for now and just say...until next time,
Hetep