Showing posts with label Tehuti. Show all posts
Showing posts with label Tehuti. Show all posts

Saturday, January 8, 2011

Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

Once again, here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

I've spoken about the importance of pausing and observing my actions without judgment. Now, I want to speak about conscious observation. Not long ago, I started recognizing that I could focus my attention on my pineal gland as I concentrated on what I was doing. This is a weird feeling. It's like watching myself doing things. Recently, I noticed that I could do this with experiencing my feelings and thoughts. Now, that's really weird, watching myself think and feel.

Most times, I forget to do this, but the benefits of learning to watch myself are that I concentrate better, but, more importantly, I feel closer to my Amen and Ausar energies. This benefits me by helping me to remember that everything, including my physical being, is, in essence, formless and therefore subject to change. In other words, I should not take everything so seriously. I should enjoy the process. Joy will help me to sustain and enhance my Ra force, giving me the energy to resurrect my Ausar energy, which aligns my life in perfect balance. In other words, learning to observe my thoughts, feelings and actions is essential to bringing my life into perfect balance.

Here is a quote from Eckhart Tolle's book, A New Earth that I find helps to explain to me a lot of the obstacles I have in remembering to observe myself, especially without judgment.

"When every thought absorbs your attention completely, when you are so identified with the voice in your head and the emotions that accompany it that you lose yourself in every thought and every emotion, then you are totally identified with form and therefore in the grip of ego."

Having access to this quote helps me to do a better job of catching myself being asleep, so to speak, in my life. I can remind myself to return to consciously observing myself without judgment. This, by the way, as I understand it, is a Tehuti function.

Here is the Law of Tehuti, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti by not pausing and observing?

I have not effectively programmed into my spirit a need and desire to observe my own life without judgment.

That is all for now. I wish you great fortune. Until next time,
Hetep

Sunday, December 19, 2010

Tree of Life Meditation System -- Day 15 -- Heru

Hetep Everyone,

In a reading that I did using the Oracle cards of Tehuti, concerning my role in God's Divine plan for me, I received positive Maat and negative Ausar. It took me a while to grow into the understanding of how I could use this information. First, I was flattered that I was actually learning the Law, but I was deeply ashamed of what the combined metutu meant. I knew the Law, but not how to apply it.

I was reminded of a quote from Ra Un Nefer Amen's book, Tree of Life Meditation System, pages 231-232:
"It is of utmost importance to understand that spiritual growth does not take place from studying of scriptures, spiritual literature, doing rituals, meditating, deity or ancestor possession, etc. They are merely means of preparing you to live truth at the crossroads."

The Maat/Ausar reading warned me against having too much knowledge without any understanding of the All and that placed me in the midst of evil. I've made some mistakes. The mistakes have been worse, because of my greater potential for misunderstanding. I knew that I needed to cultivate a greater understanding of Ausar, but I didn't know how. What I did know to do was to apply a greater effort in sharing and loving unconditionally with a compassionate understanding that I needed a whole picture before making decisions and judgments.

Knowing my need to develop my aspects of Maat and Ausar meant that I would be able to successfully practice these aspects only when I could stop and think about what I was doing. Given my weak skills in Men Ab (Heru, waking trance meditation), I felt inadequate.

One of the things that I have been doing is developing techniques to stimulate my Ra (life force energy). This seems to be working. I want to project light energy all of the time. I used to fear that I would drain my own life force by doing this, but I actively generate this energy every day, filling my being with it so that I have an abundance for my Self and enough to project to others. In fact, the act of projecting the energy helps to restore the energy I project. In essence, sharing light energy amplifies the energy so that it grows exponentially.

As an example of what I'm talking about, for each person you share the light energy with, you receive the light energy back like 10-fold. The energy amplifies the energies of all spheres on the Tree of Life. I am beginning to believe that learning to cultivate this energy and projecting it to others in its purest form is one of the main reasons that we are here on this physical plane.

The upshot of actively cultivating my Ra is that I'm feeling more comfortable with my efforts. As I share this energy, I imagine my Ausar (Divine Being) sharing energy with the Ausar energy of others. I like this imagery because it is pure. When I think of someone else's Ausar, I imagine my pineal gland connecting with theirs. In that sense, there is no judgment of the person because I only see the pineal gland and it is pure melanin. This helps me to be much more compassionate, especially if I give the energy to someone with whom I have a problem. If Ausar meets Ausar, there is no doubt that the problem will be resolved.

As for Heru, I am more hopeful for improving my Men Ab skills than ever before.

Well, that's it for now. I wish you great fortune. Until next time,
Hetep

Thursday, December 9, 2010

Tree of Life Meditation System -- Day 5 -- Maat

Hetep Everyone,

Imagine that you have never heard of the concept of siblings. You meet someone and he introduces you to his mother. You travel to another part of the world and you meet someone different who introduces you to her mother, but the mother is the same mother you've already met. You don't know what a sibling is so you think that someone could be lying.

How can you explain this? Two different people from two different parts of the world both claim that this one woman is their mother. How can they both be telling the truth? The only way to explain this phenomenon is to understand that both people come from the same source (the mother) and that the mother can have multiple children.

Everything that happens to us is based upon this type of inter-relationship, but without knowing the source, we can't see the connections. Let me remind you of my meditation cycle objective:

I want to experience my purpose in God's Divine plan for me based upon truthful premises determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

When the above insight came to me, I had to ask the following question:

What is the inter-relationship between my feeling powerful and worthy verses my taking actions that fit my functions to form fulfilling my Divine purpose?

The answer had nothing to do with emotions, but everything to do with letting go. I wrote out this formula:

  • Detach from what I think is reality.
  • Accept what's happening.
  • Immerse myself in my situation.
  • Seek out images of joy for going with the flow.
  • Look for opportunities of transformation. Every situation is an opportunity for creation. Be what you are -- Divine.

I realized that I had no idea what I had expected feeling worthy and powerful enough to fulfill my Divine purpose would be like. All I know is that I'm feeling it. The answer lies in letting go.

I'm not talking about a leap of faith. Amen is peace -- no things and everything, where everything is formless and, therefore, can be changed. Ausar is unity, making sure that all changes are balanced and in alignment. Tehuti shows you what to change and how. Seker gives you the power through Love -- giving without expectation of receiving.

All of this means that I can change anything I want as long as I follow Maat: the 11 Laws of God. This isn't about seeking permission from deities outside of myself. All of these deities are different aspects of energy vibrations that are a part of me waiting for me to tap into them. I must give permission to myself. I am the judge of my own worthiness and power, not some outside source.

Here is the Law of Maat, personalized from the words of Ra Un Nefer Amen in his book Maat: the 11 Laws of God.

Maat: God needs me in order to come into the world. Fulfilling God's need is the highest act of love and only through my love for God can I fulfill my love for others. I become the love of God in the world for the protection of the world.


How do I break the Law of Maat?

I have been unable to experience my purpose in God's Divine plan for me because I have been unable to see how my functions fit the form of that plan.

Well, that's it for now. I wish you great fortune. Until next time,
Hetep

Tuesday, December 7, 2010

Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

Here, again, is my meditation objective for this meditation cycle. I want to experience my purpose in God's Divine plan, based upon truthful premises determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

One of the reasons I want to experience my purpose in God's Divine plan is to claim my life so that it runs in perfect alignment (unity). Most of my life has been an undirected mess, lacking in fulfillment. I want to change this.

A second reason is that I want to redirect the thoughts and the images that pop into my head toward an empowering focus that creates the life I am supposed to be living. Habitually, I focus on the most awful outcomes and have to redirect my thoughts. More than almost anything, I want to know what to focus on in order to create my life in perfect balance.

I have always had a problem being consistent in my actions. I've spent many meditation cycles trying to address this problem, indirectly. There seem to be so many layers of issues blocking me that I've been addressing the issues. Linking my functions, that is, my thoughts, feelings, and actions, to the form I'm trying to create, is one way I believe to learn to be consistent through direct means. This implies that I must be conscious of my actions -- a state of mind that I tend to forget.

When I remember to be conscious of my functions, I try to use the aspects of Tehuti to determine whether or not my functions are truthful to the forms I'm trying to create. If I really am aware, I try to match this form to discovering my purpose. The discovery of my purpose is something that I hope to achieve by the end of this meditation cycle.

Here is the Law of Tehuti, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti?

I find that my habit of imagining the most awful outcomes for my life is based upon my feelings of unworthiness and whether or not I feel I deserve to have what I want. This answer is almost always "no." Even if I redirect my mind to say, "yes," my mind begins searching for ways to show that I do not deserve it.

In many, many situations, I automatically and unconsciously give away my authority. Almost always, the recipients of this gift are undeserving. The push button seems to be something in me that recognizes someone else or something else as more powerful than myself. This is a conditioning, based upon an untruthful premise, that I want to break and then reprogram to respond with my True Self -- Ausar.

That is all for now. Until next time,
Hetep

Sunday, November 28, 2010

Tree of Life Meditation System -- Day 19 -- Tehuti

Hetep Everyone,

I've been trying to change my thought paradigm from one of life-long sadness and pessimism to joy and optimism. Some friends of mine described my efforts as standing toe-to-toe with my addiction to sadness. Well, I didn't take it that far, myself, but I guess this is exactly what it is.

Although it doesn't feel very pleasant right now, I can't help but see that what I'm doing is a good thing. When I started looking at my worth, my meditation objective, I felt as if feeling good about myself would be near impossible, but I've done enough meditation cycles to know that something wonderful was going to come of this. I feel much stronger about myself -- my egoic self. I didn't know that it would lead to this wonderful discovery of needing to replace sadness with joy. I've wanted to be able to do this for a long time and now, I'm ready for it.

Well, that's it for now. Until next time,
Hetep

Tuesday, November 9, 2010

Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

My posts are off, meaning that I am one post behind. This is due to my meditations being off. I apologize for this. I've got to work hard to catch up. As I stated many times during the postings of the last meditation cycle, what I find most significant is persistence, not perfection. In my defense, however, I am constantly searching for more ways to be more consistent. I beg your indulgence.

The objective of this meditation cycle is to experience my worth as a Divine Being, focusing on both my worthiness and my Self as a Divine Being.

First, in understanding Tehuti, I had to learn and still have to learn about perception and meaning. Mostly, what I'm learning is that nothing has any meaning until I give it meaning.

Think about a baby reaching to touch a hot heater. To the baby, she is just experiencing the sense called, "touch". Adults will say to the baby, "Hot!, Hot!," giving to the baby the meaning of "hot". However, a Yogi, or someone highly skilled in mind control can apply their finger to a flame, hold it there and experience no pain or burns. My point is that meaning is conditional, based upon perception. This tells me that I have the power to determine the meaning of my own worth and worthiness.

Isn't this a powerful thought? I have the power to choose my perception, thus changing the meaning of anything I want. Let me give an example of what I mean by perception in terms of my worth as a person and not a Divine Being.

I'm in Wal-Mart, right? I'm walking down the aisles looking at things I want, but I don't have the money to buy them. How do I feel? Deprived? Impoverished? Desperate for more money?

Let's change the scene.

In my imagination, I am in a cornfield wearing the crown of Ausar. All around me is lush, green vegetation. I can have all that I want there. My access is unlimited and the abundance is infinite. How do I feel? Blessed? Rich? Sated?

Under both circumstances, I'm in a place of plenty, but my perception of what I have access to is different. Is it possible to be in Wal-Mart with little money and feel blessed, rich, and sated. Similarly, is it possible to be in a lush cornfield with unlimited access and feel deprived, impoverished, and desperate for money no matter how much I have? Yes! I've experienced both perspectives in Wal-Mart and my imagination. The difference is a better understanding of Tehuti.

Tehuti is the all-seeing eye -- omniscience. If I concentrate less on how I feel and more on the meaning of my purpose for being in Wal-Mart then my perspective becomes more focused and my choices become clearer. I am able better to accept my circumstances. Why? Tehuti helps you to detach yourself from the things you don't need and to accept the things you do need all without resentment. This is the result of a clearer understanding of purpose and what must be done to fulfill that purpose.

Currently, I am growing into this understanding. What is unclear to me is my understanding of my Self as a Divine Being. As a Divine Being, should I even concern myself with the concept of worth? Am I worthy merely by existing and acknowledging my worth? Can I do nothing and still be worthy? Is there a difference between being worthy and Divine?

I don't have any answers to these questions or the myriad others I could ask along these lines. I'm still searching, growing in my understanding.

Okay, let me give you the Law of Tehuti, which I have personalized from the words of Ra Un Nefer Amen in his book, Maat the 11 laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti by not experiencing my worth as a Divine Being?

Insights:

  • My thoughts reflect my desire to feel worthy as a Divine being, but not my feelings and actions.
  • I have to work very hard to act upon the knowledge that I have access to a peace that nothing can challenge.

I'm going to stop here for now and just say...until next time,
Hetep

Monday, November 1, 2010

Tree of Life Meditation System -- Assessment -- Tehuti

Hetep Everyone,

How will you recognize that you have what you want if you do not learn to transform your perspective to see it?

I remember saying to the Universe, "I want to learn what abundance is." I thought that I would get all of the things that I wanted -- a new car, new clothes, a fat bank account, etc. Instead, I found myself in a situation without money and no prospects of any in the foreseeable future.

It was then that I realized just how much food I had in the freezer and cupboards. I discovered that things I had been saving for a rainy day suddenly were needed and at my fingertips. In this manner, abundance slowly began to reveal itself.

I learned my lesson. Abundance was all around me.

I thought I would be clever. I asked the Universe to give me experiences of prosperity. Again, I found myself without money, yet I was able to recognize my abundance. This time, I learned to combine what I had in myriad ways that would be very expensive if I had purchased them from someone else and to distribute the techniques I used to feel rich in many areas of my life. I was able to share this technique with others.

Experiencing this lesson in prosperity is probably the greatest gift that I have received from this meditation cycle. Ashe.

To recognize that I already have what I want, including the power to call forth the specific things that I do not yet see -- could the paradigm shift I seek be this simple? By following the 11 Laws of Maat, the Universe will give me exactly what I ask for when my thoughts, feelings, and actions are in alignment.

Well that's it for now. Until next time,
Hetep

Monday, October 25, 2010

Tree of Life Meditation System -- Day 19 -- Tehuti

Hetep Everyone,

There are times when the day gets away from me. I am confident that the frequency of these times is lessening. Ra Un Nefer Amen in his book the Tree of Life Meditation System (T.O.L.M.) says that spirituality is to be practiced, not in seclusion away from the world, but in the thick of things. Living by the Tree of Life system is a process that "grows through the love and joy of understanding" (That's taken from the Law of Heru in Maat: The 11 Laws of God).

I say this because as I grow closer to the end of the 21 days of this meditation cycle, I am finding it more difficult to stay on task, wanting to simply observe my perceptions. I see more clearly how unfocused my thoughts are, but at the same time, I see how much stronger I am in doing the work that I want to do. It is amazing. More and more I seem to be attracting assistants who offer me deeper understanding of the I am doing.

I'm excited about learning Men Ab meditation (Heru -- Sphere 6) through the next cycle. If I can refocus, I will not have to wait for another cycle to practice Men Ab. I can actually start now.

Today, I learned how important it is to reiterate that I am a student who is offering the knowledge of my experience. This is why I share my failings as well as my successes. Persistence, not perfection is the key.

Well, it's late so I'm going to wrap this up and say good night.

Until next time,
Hetep

Thursday, October 21, 2010

Tree of Life Meditation System -- Day 15 -- Heru

Hetep Everyone,

Well, it's happened. The surprise that I told you about in earlier posts has arrived. By surprise, I mean breakthrough. Yesterday, I realized that I had manifested something tangible from the Universe that I had wanted. As a result, I suffered a huge anxiety attack. This has been a repeated pattern in my life which has almost always led to shut downs and self-sabotage (We all handle things in different ways.). Thanks to the Tree of Life Meditation System (TOLM), I was able to recognize the source of anxiety and the symptoms of an oncoming attack.

The source of the attacks is trauma that I suffered during my infancy. Please don't ever think that because babies can't talk that they can't remember. Our brains are so powerful that they hold the memories of experiences of all our lifetimes. We just don't know how to access those memories. Okay, that's not true. This meditation system has that potential. My point is that what happens in our infancy has a huge effect on what kind of adults we become.

I heard a story, I think that it was told by Runoko Rashidi in one of his lectures, about some French scholars who went to Africa to study how Africans raise their children so that the Europeans could help them improve. The French folks discovered that the African children were far more advanced than European children, comparatively. One example, if my memory is correct, was that the African children were potty trained at six months. What was the explanation for this? The children never went without being touched. Even at night, someone always had a loving had on them, reassuring them of their connection to everyone else.

Conversely, here in America, one of the sayings that I've always heard when it comes to babies in the black community is, "Put that baby down! You'll spoil her!"

Dr. Frances Cress Welsing, in her book The Isis Papers recommends giving children unlimited access to your lap (Lap Time) until the age of 4, letting them decide when they're ready to get down.

I'm saying all of this because in our community we have been so far removed by slavery and segregation from the way that our ancestors reared us, that the European ways of neglect seem natural. Worse, hidden deep in our closets are the residual effects of slavery and segregation. I'm talking about child molestation.

This is some old European evil, that must be exposed if we are to heal it and get rid of it.

I remember watching this Katherine Hepburn movie called The Lion in Winter. The movie is set among their royalty in 1183 A.D. They talk about raping young boys like its some sort of delicacy (champagne, caviar, and a little boy, instead of a cigar). It was their nonchalant acceptance of such behavior, spoken within the same context of Christianity, that got me. If it happened among the royals, then it certainly got passed down to the wannabes. Don't even think of telling me that this didn't happen in slavery and that it still doesn't happen.

I believe that most people think that molestation is a female problem, but gender doesn't matter. Slavery brought this to our community and it is still running rampant, perhaps even more now than ever so this post is for everyone.

My mother suffered from what we today call postpartum depression, but she had always suffered from a mild form of mental illness stimulated by growing up during segregation in Shreveport, LA. She suffered a severe breakdown and couldn't take care of us. My father left us with people he trusted so that he could work two jobs. I don't think he ever knew what happened to us. My mother recovered enough to take care of us, but her childhood mental illness was left unchecked so we grew up with even more trauma. However, because of my dad and the fact that my mother's "episodes" were spaced out, although, sporadic, we also had a great deal of American "normalcy." My father died when I was 13. My mother didn't really begin to get the help she needed until I became an adult.

It wasn't for lack of trying. My mother always knew she needed help, but the doctors were white and uncaring. It took her decades to find the right kind of help. She never stopped searching (Applause, Please!).

The effects of her illness, attacks from trusted loved ones, and my father's death at an early age have left my siblings and me devastated, not to mention the succeeding generations. But we persist.

My objectives with the TOLM system so far have been largely to heal the trauma of my childhood and my relationship with my mother, the effects of which have been stupendous. My mother is receptive to anything that will help her heal and astute enough to reject what will not help. The insights that have been revealed to me during the TOLM system have helped us both to heal beyond measure.

Now, it seems that it is time to heal the adult trauma that I have inflicted upon myself through anxiety and self-sabotage.

Normally, I would have interpreted yesterday's anxiety attack as a huge failure and shut down completely, unable to do anything, feeling worthless, inept, and every negative name in the book that you can think of. Because of my success with the TOLM, however, I didn't do this. Set and I (as Heru)went to war and last night, Tehuti loaned me his eye. I'm talking about the metaphorein from Ra Un Nefer Amen's Metu Neter vol. 2, p. 137-160.

Previous cycles of the TOLM system had already revealed to me that my anxiety stems from the cry of the baby girl inside of me who new that no one was going to come to her rescue in the midst of the worst of the worst. Why then would I have my worst anxiety attack of the cycle when I received something that I wanted very much?

For forty years, my expectations in life have been based upon the fact that no help would come. This has tainted my perception of what "help" is. Even when I have been able to recognize "help" as help, I've felt unworthy of it. If I accepted help, I would sabotage it just to prove my unworthiness.

Understanding this blessed insight isn't enough. I've got to change the beliefs that feed it. That means that this meditation cycle has officially shifted focus from my original objective of obtaining money to healing my anxiety. That is not to say that the money won't come, but it is no longer the prize. Ashe!

I need to say something here about compassion. Our people (the African diaspora) have suffered and lost so much at the hands of Europeans and wannabes. Now, when we have the capacity to assess what has happened to us, our brightest scholars are so blinded by hopes of European-influenced opulence that we are seemingly unable to cohesively understand what has happened to us. Even the "conscious" brothas and sistas, are blinded by European assessments of our responses to trauma. You never know what someone is going through or why. We are all different and we all incarnated with different strengths, weaknesses, and agendas. Be compassionate in your assessment of others without judging too quickly or too harshly. If any people deserve a second look and reconsideration, it's us by us.

That's it for now. Until next time,
Hetep