Tree of Life Meditation System -- Day 5 -- Maat

Hetep Everyone,

Once again, here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

Many of my posts contain writings about my desire to transform into a Divine Being. Of course, what I mean by that is that I want to resurrect the dormant Ausar energies that are all ready inside of me. The question in the back of my mind has always been what will this new perception I seek look like?

I've been using as my model the perception of reality that already exists; however, I know that the perception I want is one that I cannot see, the one that is more wonderful than I can imagine in my current limited state of existence. My meditation has brought me a way to access a new vision. Something really obvious.

I have memorized the 11 Laws of Maat and can recite them. Also, I have memorized an affirmation to accompany the laws. The problem is that I don't speak the language of the laws. Each law represents a field of energy and descriptive aspects that can be applied to personalities and situations. Some of these traits or shaping factors can be found in the Metu Neter vol. 1, pages 266-299 and 371-378.

If I add these aspects to my repertoire for the laws, then I should have enough verbiage to begin to speak the language of the laws and form coinciding images. The point of this is to use the energies of Sebek (language) and Het-Heru (images) to help reprogram my perception.

This may sound extreme, but continuing to reinforce the images and thoughts that have proved so limiting to me seems to me to be extreme. It's worth a shot.

Here is the Law of Maat, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Maat: God needs me in order to come into the world. Fulfilling God's need is the highest act of love and only through my love for God can I fulfill my love for others. I become the love of God in the world for the protection of the world.

How do I break the Law of Maat by not pausing and observing?

I reinforce the same language and images that I am familiar with, perpetuating the same reality. This limits how I observe my thoughts, feelings and actions and it limits the new reality I can create.

That is all for now. I wish you great fortune. Until next time,
Hetep

Tree of Life Meditation System -- Day 3 -- Tehuti

Hetep Everyone,

Once again, here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

I've spoken about the importance of pausing and observing my actions without judgment. Now, I want to speak about conscious observation. Not long ago, I started recognizing that I could focus my attention on my pineal gland as I concentrated on what I was doing. This is a weird feeling. It's like watching myself doing things. Recently, I noticed that I could do this with experiencing my feelings and thoughts. Now, that's really weird, watching myself think and feel.

Most times, I forget to do this, but the benefits of learning to watch myself are that I concentrate better, but, more importantly, I feel closer to my Amen and Ausar energies. This benefits me by helping me to remember that everything, including my physical being, is, in essence, formless and therefore subject to change. In other words, I should not take everything so seriously. I should enjoy the process. Joy will help me to sustain and enhance my Ra force, giving me the energy to resurrect my Ausar energy, which aligns my life in perfect balance. In other words, learning to observe my thoughts, feelings and actions is essential to bringing my life into perfect balance.

Here is a quote from Eckhart Tolle's book, A New Earth that I find helps to explain to me a lot of the obstacles I have in remembering to observe myself, especially without judgment.

"When every thought absorbs your attention completely, when you are so identified with the voice in your head and the emotions that accompany it that you lose yourself in every thought and every emotion, then you are totally identified with form and therefore in the grip of ego."

Having access to this quote helps me to do a better job of catching myself being asleep, so to speak, in my life. I can remind myself to return to consciously observing myself without judgment. This, by the way, as I understand it, is a Tehuti function.

Here is the Law of Tehuti, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Tehuti: When all of my thoughts, feelings, and actions reflect the word of God, then the power of God's spirit and a peace that nothing can challenge will flow through my being.

How do I break the Law of Tehuti by not pausing and observing?

I have not effectively programmed into my spirit a need and desire to observe my own life without judgment.

That is all for now. I wish you great fortune. Until next time,
Hetep

Tree of Life Meditation System -- Day 2 -- Ausar

Hetep Everyone,

Here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

In order to choose transformation over what I already know, it makes sense to me that I must have better images, thoughts, and affirmations to transform into. Where do these better concepts come from? Ausar, the energy of which can only come from the pauses and nonjudgmental observations. I, the ego (Auset), do not have to force this knowledge. It will rise up out of me. This is the resurrection of Ausar.

However, pausing and observing without judgment will take lots and lots of practice, because I have to keep choosing to do it. The image that came to me was that of the movie Malcolm X, when (if I remember the scene correctly) Elijah Muhammad explains to Malcolm that people will choose to drink dirty water if they don't know that there is a better choice. Well, you know how there is that saying that when you know better, you do better? In order to embrace that statement, I have to define "know" according to the Metu Neter -- knowledge comes from experience, not information.

For me, in terms of choosing transformation as opposed to habitually choosing that which is familiar to me, the most important part is the nonjudgmental observation. Over and over again, I have to observe my choices. This is what I have to get good at so that eventually, like a baby newly walking, who, from experience, learns that walking is better than crawling, I will choose from knowledge, transformation and evolution.

Here is the Law of Ausar, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Ausar: My nature is an unconquerable peace; therefore, nothing and no one in the world can be against me. All experiences come to me to promote my reclamation of peace so that I may acquire wisdom and power.

How do I break the Law of Ausar by not pausing and observing?

I do not embrace my connection to the unknown and unfamiliar, thus, I limit my transformation -- my evolution.

That is all for now. I wish you great fortune. Until next time,
Hetep

Tree of Life Meditation System -- Day 1 -- Amen

Hetep Everyone,

Here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

What does this mean? One of the things that I learned in the last meditation cycle was how very important it is for me to work on my transformation as a Divine Being. By this I mean that I already am a Divine Being; however, that part of me is still submerged by my ego (Auset). I must transform my ego so that it becomes receptive to my divinity, allowing it (Ausar) to resurrect itself. That is what this entire journey is about for me, living as Ausar. From my understanding, pausing (Men Ab -- Heru) and observing with the eye of Tehuti is the key to living as Ausar 24 hours a day.

I want to become conscious of the repetition of the processes I use to make decisions. I have been looking for a way to transform without feeling that I am forced to do so. One of the affirmations in Ra Un Nefer Amen's Tree of Life Meditation System states, "God does not compel me to do what is right..." If there is any force applied at all it is done, not with a whip, but Maat's feather. What if the mere at of observing myself without judgment is a major key to assisting my transformation. I think the theory is worth a meditation cycle, especially since it will help me to stop judging myself.

Here is how I came to this idea: DNA contains a replicating function. In an earlier post, I compared this replication to our thought processes -- how we repeat the same thoughts over and over again while replaying the accompanying images. I was really good at using this replication to produce actions that led to consequences that I really did not want. I realized that if I paused the thought, I could pause the replication and intensification of the emotions. As a result, I'm much better at transforming my emotions.

I'm still growing into the application of this understanding, however, which is the reason for this cycle's objective of pausing and observing. During the time I am able to pause, it is my intention to apply a formula that has come to me: From form to formlessness = transformation/reformation. In observing the formlessness of form, I wish to perceive better images, thoughts, and affirmations, which should stimulate better transformations (realities), leading to my Divinity.

Not pausing means that I automatically repeat similar thoughts, feelings and actions -- the same reality that I already know; thus, no transformation.

Here is the Law of Amen, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Amen: I am made in the likeness of a peace that nothing can disturb. I reclaim my peace that I may attain to the reason I have come into existence -- the enjoyment of life.

How do I break the Law of Amen by not pausing and observing?

I deny the formlessness of Amen and thus the potential to create what is yet to be born.

That is all for now. I wish you great fortune. Until next time,
Hetep

Tree of Life Meditation System -- Assessment

Hetep Everyone,

Where do I begin? Let me restate my meditation cycle objective:

I want to experience my purpose in God's Divine plan based upon truthful premises, determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

Have I met my objective? Yes. First, I am coming into an understanding that can be phrased as an inner-standing (desires emerging from my subconscious) in which I can distinguish between my ego and my true Self. What does this mean?

Rules are guidelines. My approach to the meditation system had been one as if I were trying to avoid the guilt that comes with sin, as in a Christian church. You break a rule; you have sinned; you repent. This meant that I always felt guilty of something all of the time. This caused me great pain and suffering.

I have been meditating on being Ausar -- at one with all. I have been seeing myself as energy on a subatomic level at one with all energy on a subatomic level. For example, food. The electrons, protons, and neutrons in food can be influenced by my thoughts so I look at my food and I think about those subatomic particles. I ask them to cooperate with my body to transform into the highest quality of nutrition for my body. I ask the subatomic particles in my body to cooperate and receive the food in my body as the highest level of nutrition. I cooperate by enjoying the food, chewing it well and paying attention as I chew so that I am honoring our commitment to cooperate. In this way, I, my body, and the food are one.

From a Western point of view, this is stupid. That point of view excludes the consciousness of the subatomic particles, which are alive.

Scientists did an experiment with electrons. They placed two holes in a wall and shot electrons through them. Then, they covered one of the holes and shot the electrons at the wall as if both holes were still open. The electrons aimed at the hole which had been covered stopped and went into the hole that was uncovered. In other words, the electrons made a decision.

For more information on this and experiments that you can read about yourself, you can watch the DVD What the Bleep Do We Know . I feel that this is so important -- asking for cooperation on a subatomic level and honoring the process -- that I'm experimenting with this. This is the best way that I have come up with for aligning my thoughts, feelings, and actions.

Also, check out the experiments with water crystals by Masaru Emoto.

Now, this inner-standing has taken me deeper into alignment with Amen, the Subjective Realm where everything is formless; where all possibilities and potentials exist. This means that all I have to do is follow the 11 laws of Maat as given by Ra Un Nefer Amen in his book Maat: the 11 Laws of God, ask for cooperation, and honor the commitment to cooperation.

So far, the end result of living from this point of view is that people have been telling me that I have been smiling more. Hey, I can handle that!

Well, that's all for now. Until next time,
Hetep

Tree of Life Meditation System -- Day 14 -- Het-Heru

Hetep Everyone,

Last night's meditation was designed to reprogram the images I use to energize my actions toward achieving my meditation objective.

Once again, here is my objective: I want to experience my purpose in God's Divine plan based upon truthful premises, determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

I was, through mediumistic trance, to link joy to achieving my objective while chanting the word of power (heka), "kling."

I woke up this morning with a more clear definition of joy -- an excitement; the love for doing; when your hands shake because you know you're about to turn nothing into something or transform something into something better.

These images, applied to my functions (thoughts feelings and actions), will help to make it easier to create the form of my purpose.

Well, that's it for now. I wish you great fortune. Until next time,
Hetep

Tree of Life Meditation System -- Day 12 -- Auset

Hetep Everyone,

This is the programming phase of the meditation cycle. For the next 10 days, I will be reprogramming my spirit to accept my meditation objective.

Once again, here is my objective: I want to experience my purpose in God's Divine plan based upon truthful premises, determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

I will program this objective into my spirit by aligning my spirit with the energies of the deities of the Tree of Life. The programming begins with Auset (Sphere 9), at the base of the Tree of Life. This energy allows me to express remorse for my thoughts, feelings, and actions that are preventing me from living as a Divine Being. Also, this energy assists me in opening my spirit so that it becomes receptive to resurrecting the Ausar energy, which will allow me to manifest my meditation objective.

Well, that's all for now. I wish you great fortune. Until next time,
Hetep