Showing posts with label Heru. Show all posts
Showing posts with label Heru. Show all posts

Wednesday, January 12, 2011

Tree of Life Meditation System -- Day 7 -- Heru

Hetep Everyone,

Once again, here is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

I thought that giving myself permission to observe my choices, exercising my freedom to choose, would yield the benefits of making better choices, but the opposite has occurred. My choices are lousy, but something keeps telling me to hang in there -- to keep observing objectively. I don't like the choices that I'm making. These choices are familiar to me. I would always make these choices and then beat myself up as punishment. I have a feeling that it's important for me to know that I don't have to punish myself and that this process is not about getting away with something wrong either. I have to get it into my head that I am free to choose.

I've been looking at the Metu Neter vol. 4. It looks like this past year has been preparing me for my work with vol. 4. However, the work requires great commitment, but again, it's all voluntary. I choose how committed I want to be. What I did find in vol. 4 was an answer to a question that I had been posing over and over again without receiving a satisfactory answer.

Here's the question: What do I get for all of this work? Where's this taking me? According to vol. 4, I will receive divine counsel from the Neteru, miracles, and perfect harmony, but the most interesting part to me was the fact that, like the Tree of Life Meditation System, the work is to be repeated. The benefits and growth that I have received since working the meditation system consistently have been immeasurable in terms of spiritual development and psychological healing; however, vol. 4 offers a lot more direction and focus to assist with a paradigm shift toward living the laws instead of merely using them as academic exercises.

One of the best results from this past year's work, which emerged subtly, has been my being able to see the brighter side of things. By that I mean, I feel much more positive. I'm much more aware of when I'm participating in a negative conversation. I find myself stopping or attempting to transform negative conversations. I just don't want to be around them. I used to be the first to start them by complaining about things. Now, I find that I am consciously trying to stop complaining. It's a whole new way of life for me.

Here is the Law of Heru, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Heru: I have the power but not the right to ignore God's law. I choose to follow the law of God with the love and joy that grows from understanding so that the wisdom and power of God's spirit will flow through my being.

How do I break the Law of Heru by not pausing and observing?

I do not fully understand what is involved in having the freedom to make my choices. I am still compelled to choose based upon my lower nature.

That is all for now. I wish you great fortune. Until next time,
Hetep

Tuesday, January 4, 2011

Tree of Life Meditation System -- Day 1 -- Amen

Hetep Everyone,

Here, is my meditation objective for this meditation cycle: I want to see my transformation into a Divine Being as I learn to pause and consciously observe my decision processes before I act.

What does this mean? One of the things that I learned in the last meditation cycle was how very important it is for me to work on my transformation as a Divine Being. By this I mean that I already am a Divine Being; however, that part of me is still submerged by my ego (Auset). I must transform my ego so that it becomes receptive to my divinity, allowing it (Ausar) to resurrect itself. That is what this entire journey is about for me, living as Ausar. From my understanding, pausing (Men Ab -- Heru) and observing with the eye of Tehuti is the key to living as Ausar 24 hours a day.

I want to become conscious of the repetition of the processes I use to make decisions. I have been looking for a way to transform without feeling that I am forced to do so. One of the affirmations in Ra Un Nefer Amen's Tree of Life Meditation System states, "God does not compel me to do what is right..." If there is any force applied at all it is done, not with a whip, but Maat's feather. What if the mere at of observing myself without judgment is a major key to assisting my transformation. I think the theory is worth a meditation cycle, especially since it will help me to stop judging myself.

Here is how I came to this idea: DNA contains a replicating function. In an earlier post, I compared this replication to our thought processes -- how we repeat the same thoughts over and over again while replaying the accompanying images. I was really good at using this replication to produce actions that led to consequences that I really did not want. I realized that if I paused the thought, I could pause the replication and intensification of the emotions. As a result, I'm much better at transforming my emotions.

I'm still growing into the application of this understanding, however, which is the reason for this cycle's objective of pausing and observing. During the time I am able to pause, it is my intention to apply a formula that has come to me: From form to formlessness = transformation/reformation. In observing the formlessness of form, I wish to perceive better images, thoughts, and affirmations, which should stimulate better transformations (realities), leading to my Divinity.

Not pausing means that I automatically repeat similar thoughts, feelings and actions -- the same reality that I already know; thus, no transformation.

Here is the Law of Amen, personalized form the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Amen: I am made in the likeness of a peace that nothing can disturb. I reclaim my peace that I may attain to the reason I have come into existence -- the enjoyment of life.

How do I break the Law of Amen by not pausing and observing?

I deny the formlessness of Amen and thus the potential to create what is yet to be born.

That is all for now. I wish you great fortune. Until next time,
Hetep

Sunday, December 19, 2010

Tree of Life Meditation System -- Day 15 -- Heru

Hetep Everyone,

In a reading that I did using the Oracle cards of Tehuti, concerning my role in God's Divine plan for me, I received positive Maat and negative Ausar. It took me a while to grow into the understanding of how I could use this information. First, I was flattered that I was actually learning the Law, but I was deeply ashamed of what the combined metutu meant. I knew the Law, but not how to apply it.

I was reminded of a quote from Ra Un Nefer Amen's book, Tree of Life Meditation System, pages 231-232:
"It is of utmost importance to understand that spiritual growth does not take place from studying of scriptures, spiritual literature, doing rituals, meditating, deity or ancestor possession, etc. They are merely means of preparing you to live truth at the crossroads."

The Maat/Ausar reading warned me against having too much knowledge without any understanding of the All and that placed me in the midst of evil. I've made some mistakes. The mistakes have been worse, because of my greater potential for misunderstanding. I knew that I needed to cultivate a greater understanding of Ausar, but I didn't know how. What I did know to do was to apply a greater effort in sharing and loving unconditionally with a compassionate understanding that I needed a whole picture before making decisions and judgments.

Knowing my need to develop my aspects of Maat and Ausar meant that I would be able to successfully practice these aspects only when I could stop and think about what I was doing. Given my weak skills in Men Ab (Heru, waking trance meditation), I felt inadequate.

One of the things that I have been doing is developing techniques to stimulate my Ra (life force energy). This seems to be working. I want to project light energy all of the time. I used to fear that I would drain my own life force by doing this, but I actively generate this energy every day, filling my being with it so that I have an abundance for my Self and enough to project to others. In fact, the act of projecting the energy helps to restore the energy I project. In essence, sharing light energy amplifies the energy so that it grows exponentially.

As an example of what I'm talking about, for each person you share the light energy with, you receive the light energy back like 10-fold. The energy amplifies the energies of all spheres on the Tree of Life. I am beginning to believe that learning to cultivate this energy and projecting it to others in its purest form is one of the main reasons that we are here on this physical plane.

The upshot of actively cultivating my Ra is that I'm feeling more comfortable with my efforts. As I share this energy, I imagine my Ausar (Divine Being) sharing energy with the Ausar energy of others. I like this imagery because it is pure. When I think of someone else's Ausar, I imagine my pineal gland connecting with theirs. In that sense, there is no judgment of the person because I only see the pineal gland and it is pure melanin. This helps me to be much more compassionate, especially if I give the energy to someone with whom I have a problem. If Ausar meets Ausar, there is no doubt that the problem will be resolved.

As for Heru, I am more hopeful for improving my Men Ab skills than ever before.

Well, that's it for now. I wish you great fortune. Until next time,
Hetep

Wednesday, December 15, 2010

Tree of Life Meditation System -- Day 10 -- Auset

Hetep Everyone,

Thoughts pop into my mind all day. Most times -- no, I can't truthfully say that anymore -- quite often, these thoughts are awful, very negative scenarios. They come in the forms of daydreams, absorptions, moments of absent-mindedness, or emotional states. All of these forms are types of trances as described by Ra Un Nefer Amen in his book, Tree of Life Meditation System, page 200.

These forms of thought belong to the territory of Auset. It is Heru's job to interrupt these types of thoughts as they do not serve my efforts to subjugate my ego identity (Auset) to my Divine Being (Ausar). Growing stronger at interrupting these thoughts means that I am strengthening my skills at Men Ab meditation. This is a wakeful meditation, specifically designed to teach us how to vigilantly interrupt or block thoughts that do not serve our Divinity.

In addition to those runaway thoughts being negative and dis-serving, they are almost always false. They feed and energize dis-serving illusions that are difficult to discern. Almost always, this leads to dis-serving behavior and decisions based upon false information.

Being unable to distinguish between illusion and truth has gotten so bad for me that I have been unable to rely on my intuition. It's been like a vicious circle, chasing my own tail, trying to determine truth from illusion. In trying to develop the skills of Men Ab, I was working from the premise that the cultivation was a complex process, but now I feel that if I just learn to block those awful thoughts, I'll be able to advance from there as I grow in my understanding.

What does this have to do with my meditation objective? Once again, here is my objective: I want to experience my purpose in God's Divine plan based upon truthful premises, determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

Here is possibly the greatest insight I have received from this meditation cycle.

Choice is the main focus of conscious, deliberate meditation whether it is Men Ab or trance. If you have followed my meditation posts for a while, then you already know that I do not respond well to being or feeling forced to do things. I adopted this attitude to help me heal from childhood trauma. I have worked hard to learn how to change my perception to desire doing what needs to be done. That way, no force is necessary.

In fact, when those negative thoughts lean toward me feeling that I am forced to do something, I determine the truth of the thought by remembering that Maat's feather represents the lightness of the application of Divine Law. There is no coercion. We must choose. If we are not paying attention, we won't even know that we are being beckoned to follow the laws. This concept helps me to easily dismiss some of my negative thoughts.

Choosing to fit my functions (thoughts, feelings and actions) to the form of creating my Divine purpose is a way of providing structured guidelines for Men Ab meditations -- blocking negative, dis-serving thoughts that hinder my efforts.

The other side of choice, in terms of Heru, is that not only does Heru energy block those awful, behavior-stimulating thoughts, the energy can be used to replace those thoughts with visions and beliefs that support the behavior to create the form of my Divine purpose. It's sort of like a block and counter-punch at the same time.

The Heru energy is designed to fight the energy of Set. Set energy is the energy that we use to justify doing what we know is wrong -- like the saying, "The devil made me do it." Heru wins if we transcend Set's energy and make choices that advance our Divinity on earth. Set wins if we just spend a lot of time debating the issues of transcendence, not to mention, choosing what develops our ego selves.

To quote, Ra Un Nefer Amen from his book, Tree of Life Meditation System, page 177:
Heru is the set of energized ideas aimed at manifesting behavior on the basis of the identity of the waking consciousness with Ausar...Set is the set of energized ideas aimed at manifesting behavior on the basis of the identity of the waking consciousness with the person.
The key here for me is "energized ideas." These energized ideas work for or against our Divinity. The ideas become energized by the energies of spheres 7 (Het-Heru) and 8 (Sebek). The medium through which these energies travel is Auset energy -- trance.

We are now back where we started. Auset energy -- trance energy -- in the forms of daydreams, absorptions, moments of absent-mindedness, or emotional states represent the means of energizing the ideas that support either Divinity (Ausar) or ego (AuSet). I must add to the list of forms of trance, mediumistic trance -- formal sit-down sessions of meditation.

It boils down to this. Either we energize those dis-serving ideas unconsciously or deliberately (Set) or we consciously choose (Heru) to direct the content of our daydreams, absorptions, moments of absent-mindedness, emotional states, and, especially, mediumistic trance sessions. Mediumistic trance greatly assists our desire to use the Heru energy to consciously direct the content of our waking trance states toward our Divinity.

Here is the Law of Auset, personalized from the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Auset: I am prepared to sacrifice everything in order to become the vessel of God on earth. In return, I will receive everything.

How do I break the Law of Auset?

I have been guilty of ignoring and trivializing my cultivation of all forms of trance states.

Well, that's it for now. I wish you great fortune. Until next time,
Hetep

Saturday, December 11, 2010

Tree of Life Meditation System -- Day 7 -- Heru

Hetep Everyone,

As I awaken to my power to influence change through love (giving without expectation of return), I find that when I consciously project love energy, I receive it back in almost overwhelming proportions. I've been experimenting with my family members. During my meditation, I envision my family members and send them energy. The energy is given freely without their knowledge or expectations of results.

Since I've been doing this, I find that I have to give hugs and touch their cheeks or backs more. I say, "I love you," a lot more. I'm more filled with compassion and understanding. I'm much less offended by their actions, especially knowing that sending them love instead of anger can help bring out truth and, therefore, resolution. I'm much more quick to apologize for my own offending acts.

I have no idea what the recipients of this "new" me think. I'm known as having a very quick temper and saying things that cut like a jagged blade. They seem, however, to be receptive.

The strange part about all of this is that if I don't project this love energy, all of my bad habits come back into the foreground. Being connected to this energy feels like being a conduit. If I don't allow the current to flow through me, then I'm useless, but when it does flow through me, I'm fulfilled.

What does this have to do with my meditation objective? Once again, here it is: I want to experience my purpose in God's Divine plan based upon truthful premises, determined by relationships of how my functions (thoughts, feelings, and actions) fit the form I'm trying to create (my purpose).

When I used the word, "conduit," I was trying to convey more than just being a means for love energy to travel through. The energy is filled with so much more than love. It's filled with the power to bring about the equilibrium I seek.

Because all of this is so new, I still forget to fit my functions to the form I'm trying to manifest. Fortunately, because the love energy feels so good, I want to continue to project it through my meditation. I just want to keep wanting to do this.

Here is the Law of Heru, personalized from the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God.

Heru: I have the power, but not the right to ignore God's Law. I choose to follow the Law of God with the love and joy that grows from understanding so that the wisdom and power of God's spirit will flow through my being.

How do I break the Law of Heru?

Throughout my day, I forget to choose to follow the Law of God.

Well, that's it for now. I wish you great fortune. Until next time,
Hetep

Monday, November 22, 2010

Tree of Life Meditation System -- Day 15 -- Heru

Hetep Everyone,

One of the things that I learned since my last posting was my need to be able to picture in my mind what I want for my egoic self. The reason for this is that my ego must be healthy as well as submissive to Ausar, my true Self. A healthy ego is a happy ego. I have to know that my life here is not about suffering, but about enjoying the experience of living under any circumstances.

Because it has been so difficult for me to believe that I can have what I want, due to crippling anxiety, I have decided to give myself a task, as an experiment.

I'm going to keep a journal of my daily tasks. For each task, I must answer the question what I most enjoy about performing the task. I cannot accept, "I don't know," for an answer. I have to come up with something.

This morning, when I asked what I enjoyed most about waking up and had difficulty answering the question, I knew I was in trouble. Just for the record, after much consideration, my answer was, "Recognizing that I have the power to transform my day/emotions into something enjoyable."

It would be incredible if this experiment leads to a permanent paradigm shift toward enjoying my life.

Until next time,
Hetep

Saturday, November 13, 2010

Tree of Life Meditation System -- Day 7 -- Heru

Hetep Everyone,

Peace be Still.
Peace (Amen) be Still (Heru).
Amen be Heru.
Heru be Amen.
Still be Peace.
Be..."I Am"
Still, I am Peace.

Heru is the energy of learning to become still. Through stillness, wisdom, the eye of Tehuti, can reveal itself. With this understanding, I want to discuss an interpretation of the dream that I wrote about in my last posting. Here is the dream:

I became conscious of having a nightmare. Something was dead and trying to attack me. Normally, I would do a "poor me" and ask why or how I had attracted this energy and then I would run from it. This time, I stood my ground. I asked the image what it wanted. I called on the ancestors and other beneficent spirits for help. I called on alchemy. I told the image to transform -- to reveal its truth. The image became a kaleidoscope, transforming into different shapes that looked like all sorts of symbols and sometimes, distorted, frightening faces. I was reminded of images of ghosts that I had seen from the DVD, the Tibetan Book of the Dead. I tried to shine light energy on the scene to get the images to reveal their true nature. Eventually, the black background of the images began to crack and split, revealing green land, blue sky, and sunshine. I became less conscious of my dreaming, following deeper into sleep.

In the dream, I stand my ground. I become still and ask the images to reveal their true nature. I call on everything I can think of to give the images the energy they need in order to reveal their truth. I was calling on transformation. Is this one of the meanings of alchemy?

When I began this meditation cycle to experience my worth as a Divine Being, I knew that I was calling into manifestation experiences that would force me to call upon my worth as a Divine Being. I knew that it would not feel pleasant or comfortable. Of course, this is baring itself out. I wanted this experience so that I could obtain the knowledge of my worth, something only I could give to myself. I want to get rid of feelings of unworthiness in all circumstances.

What have I learned so far?

  • Worthiness or unworthiness are concepts to which I give meaning, concepts that I do not even have to acknowledge as valuable. I've been trained to make these judgments and, therefore, can retrain myself away from these concepts.
  • I need further understanding of what it means to be a Divine Being. I just know that through this understanding, I will understand my Self as a creator, living a creative purpose in perfect balance.
  • I am resurrecting Ausar.

Here is the Law of Heru, personalized from the words of Ra Un Nefer Amen in his book, Maat: the 11 Laws of God

Heru: I have the power, but not the right, to ignore God's Law. I choose to follow the Law of God with the Love and Joy that grows from understanding so that the wisdom and power of God's spirit will flow through my being.

How do I break the Law of Heru by not experiencing my worth as a Divine Being?

I have not learned enough about becoming still.

This is all for now. Until next time,
Hetep

Wednesday, November 3, 2010

Tree of Life Meditation System -- Assessment -- Amen

Hetep Everyone,

I spoke to a friend of mine today. He told me that he'd had a great day. When I said that I had had one too, he said , "Of course, you're a child of God." This sort of statement is accepted by so many religious and spiritual people that it has become almost irrefutable, but the Metu Neterteaches that there is a difference between being informed and knowing something.

Being informed is being told something, but knowing something, the Metu Neter says, is having experience of the information.

As I begin to wind up this meditation cycle with the new moon approaching, I've come to realize that I don't know who I am as a Divine Being. I have a great deal of information about being a Divine Being, but little knowledge of it. It is very easy for something to strike me the wrong way and I feel guilty and unworthy without understanding why. How can I receive the money from the Universe that I asked for if I feel unworthy of having it? This means that if I get it, I won't keep it long.

I had thought about focusing on developing my Men Ab meditation skills for the next meditation cycle, but I like to get at the heart of things, the most basic levels. I think that getting rid of the emotional buttons inside of me that are so easily and sporadically triggered is more important. I'm going to play with these themes before I make my decision, but in the meantime, from the Metu Neter, vol. 1 page 284, here are some positive qualities of Heru whose energies rule over Men Ab meditation:

  • Magnanimous - noble; not petty, mean or selfish
  • Desirous of power and leadership
  • Full of vitality (hence, "Strong Willed")
  • Zealous -- enthusiastic
  • Noble
  • Lofty -- very high, exalted or elevated in character
  • Proud
  • Ardent -- enthusiastic
  • Authoritative
  • Humane, etc.

How can a person who feels unworthy exhibit these qualities or maintain the fire energy to consistently perform Men Ab meditations? I have been searching and searching for the thing that blocks me from performing at the level I feel I should be using, but I have not discovered the source. One thing that I am sure of is that the walls are cracking and crumbling, but I want them down. I'm patient enough, however, to go through the process and enjoy the journey so I'll keep searching until I find it.

That's it for now. Until next time,
Hetep

Thursday, October 28, 2010

Tree of Life Meditation System -- Assessment -- Heru

Hetep Everyone,

I've been talking about the power to create our own reality. Many people are not used to this kind of talk. It is not conducive to conventional Western thought; however, through the introduction of Buddhism and New Age rhetoric, the concept of creating your own reality is becoming more popular.

The Tree of Life Meditation System, which is so old that it can be safely dated by thousands of years or more, has already been designed to teach you, not only how to create your own reality, but to ensure that what you create brings and/or restores Universal harmony. Sounds good to me.

Now to speak in personal terms, I've stated that this level of fulfilling your role as a conscious creator is no easy task. This is primarily so because of the environment in which we live. This environment causes distractions and disruptions within our consciousness through all kinds of systems -- education, economic, entertainment, religion, etc. All of these things get in the way of conscious thoughts and conscious choices. For me, the best way to combat this is to recognize things for what they really are and to consciously choose what I want to see.

This is where Men Ab meditation comes in. One of the best parts of Men Ab for me is the pause -- still the will. For me, this is also the most difficult part. Here's why.

Our brains are much more powerful than we've been led to believe. There is a DVD that I have found to be very helpful in explaining this. It's called, What the Bleep Do We Know. Also, the extended version, What the Bleep!? - Down the Rabbit Hole (QUANTUM Three-Disc Special Edition), gives much more details.

What it explains and what you will learn as you continue to study metaphysics is that we are creating our reality all of the time. It's just that most of us are not consciously aware that this is so. Our brains give us thought, feelings, and prompt us toward action with the power of multiple atomic bombs. We are truly forces of energy in a contained space -- our physical bodies. This is why you can feel the vibrations of others because they literally are vibrating.

We need this energy to hold our reality into place. It is our collective thought that keeps this physical reality in place and makes it seem like our reality is unchangeable. The Metu Neter is a blueprint to not only teach us the nature of reality, but the part we play in it and the power we have to change it.

Now, I'm giving you this information, but the goal of my meditation is to learn this information, not by theory, but by experience so I must start by changing the things in my life that prevent me from experiencing the full potential of meditation in order to change my reality.

One of the affirmations in the Ra Un Nefer Amen's Tree of Life Meditation System is, "My freedom to choose is the essence of my Divinity." In order for me to be able to choose, I have to consciously interpret the meaning of my circumstances otherwise, I am compelled by the circumstances to respond based upon my conditionings and habits.

For example, I'm holding a cookie in my hands. Do I eat it? Men Ab says, "Stop! Consider what you want to place in your mouth -- sugar, refined flour, oil, preservatives, etc. My emotions say, "Be spontaneous. Focus on the enjoyment." If I can develop my skills enough for Men Ab, then I have a choice. Habit will compel me to eat without thinking. Men Ab will force me to consider what I am giving up by eating the cookie. Essentially, I would be giving up my life force and my potential to create my own world. But, it's just a cookie, you say. No. It is my freedom to choose. This is important, essential, fundamental to who I am and how others can control me because I choose not to take full responsibility for my own consciousness.

Well, that is all for now. Until next time,
Hetep

Thursday, October 21, 2010

Tree of Life Meditation System -- Day 15 -- Heru

Hetep Everyone,

Well, it's happened. The surprise that I told you about in earlier posts has arrived. By surprise, I mean breakthrough. Yesterday, I realized that I had manifested something tangible from the Universe that I had wanted. As a result, I suffered a huge anxiety attack. This has been a repeated pattern in my life which has almost always led to shut downs and self-sabotage (We all handle things in different ways.). Thanks to the Tree of Life Meditation System (TOLM), I was able to recognize the source of anxiety and the symptoms of an oncoming attack.

The source of the attacks is trauma that I suffered during my infancy. Please don't ever think that because babies can't talk that they can't remember. Our brains are so powerful that they hold the memories of experiences of all our lifetimes. We just don't know how to access those memories. Okay, that's not true. This meditation system has that potential. My point is that what happens in our infancy has a huge effect on what kind of adults we become.

I heard a story, I think that it was told by Runoko Rashidi in one of his lectures, about some French scholars who went to Africa to study how Africans raise their children so that the Europeans could help them improve. The French folks discovered that the African children were far more advanced than European children, comparatively. One example, if my memory is correct, was that the African children were potty trained at six months. What was the explanation for this? The children never went without being touched. Even at night, someone always had a loving had on them, reassuring them of their connection to everyone else.

Conversely, here in America, one of the sayings that I've always heard when it comes to babies in the black community is, "Put that baby down! You'll spoil her!"

Dr. Frances Cress Welsing, in her book The Isis Papers recommends giving children unlimited access to your lap (Lap Time) until the age of 4, letting them decide when they're ready to get down.

I'm saying all of this because in our community we have been so far removed by slavery and segregation from the way that our ancestors reared us, that the European ways of neglect seem natural. Worse, hidden deep in our closets are the residual effects of slavery and segregation. I'm talking about child molestation.

This is some old European evil, that must be exposed if we are to heal it and get rid of it.

I remember watching this Katherine Hepburn movie called The Lion in Winter. The movie is set among their royalty in 1183 A.D. They talk about raping young boys like its some sort of delicacy (champagne, caviar, and a little boy, instead of a cigar). It was their nonchalant acceptance of such behavior, spoken within the same context of Christianity, that got me. If it happened among the royals, then it certainly got passed down to the wannabes. Don't even think of telling me that this didn't happen in slavery and that it still doesn't happen.

I believe that most people think that molestation is a female problem, but gender doesn't matter. Slavery brought this to our community and it is still running rampant, perhaps even more now than ever so this post is for everyone.

My mother suffered from what we today call postpartum depression, but she had always suffered from a mild form of mental illness stimulated by growing up during segregation in Shreveport, LA. She suffered a severe breakdown and couldn't take care of us. My father left us with people he trusted so that he could work two jobs. I don't think he ever knew what happened to us. My mother recovered enough to take care of us, but her childhood mental illness was left unchecked so we grew up with even more trauma. However, because of my dad and the fact that my mother's "episodes" were spaced out, although, sporadic, we also had a great deal of American "normalcy." My father died when I was 13. My mother didn't really begin to get the help she needed until I became an adult.

It wasn't for lack of trying. My mother always knew she needed help, but the doctors were white and uncaring. It took her decades to find the right kind of help. She never stopped searching (Applause, Please!).

The effects of her illness, attacks from trusted loved ones, and my father's death at an early age have left my siblings and me devastated, not to mention the succeeding generations. But we persist.

My objectives with the TOLM system so far have been largely to heal the trauma of my childhood and my relationship with my mother, the effects of which have been stupendous. My mother is receptive to anything that will help her heal and astute enough to reject what will not help. The insights that have been revealed to me during the TOLM system have helped us both to heal beyond measure.

Now, it seems that it is time to heal the adult trauma that I have inflicted upon myself through anxiety and self-sabotage.

Normally, I would have interpreted yesterday's anxiety attack as a huge failure and shut down completely, unable to do anything, feeling worthless, inept, and every negative name in the book that you can think of. Because of my success with the TOLM, however, I didn't do this. Set and I (as Heru)went to war and last night, Tehuti loaned me his eye. I'm talking about the metaphorein from Ra Un Nefer Amen's Metu Neter vol. 2, p. 137-160.

Previous cycles of the TOLM system had already revealed to me that my anxiety stems from the cry of the baby girl inside of me who new that no one was going to come to her rescue in the midst of the worst of the worst. Why then would I have my worst anxiety attack of the cycle when I received something that I wanted very much?

For forty years, my expectations in life have been based upon the fact that no help would come. This has tainted my perception of what "help" is. Even when I have been able to recognize "help" as help, I've felt unworthy of it. If I accepted help, I would sabotage it just to prove my unworthiness.

Understanding this blessed insight isn't enough. I've got to change the beliefs that feed it. That means that this meditation cycle has officially shifted focus from my original objective of obtaining money to healing my anxiety. That is not to say that the money won't come, but it is no longer the prize. Ashe!

I need to say something here about compassion. Our people (the African diaspora) have suffered and lost so much at the hands of Europeans and wannabes. Now, when we have the capacity to assess what has happened to us, our brightest scholars are so blinded by hopes of European-influenced opulence that we are seemingly unable to cohesively understand what has happened to us. Even the "conscious" brothas and sistas, are blinded by European assessments of our responses to trauma. You never know what someone is going through or why. We are all different and we all incarnated with different strengths, weaknesses, and agendas. Be compassionate in your assessment of others without judging too quickly or too harshly. If any people deserve a second look and reconsideration, it's us by us.

That's it for now. Until next time,
Hetep

Thursday, October 14, 2010

Tree of Life Meditation System -- Day 8 -- Het-Heru

Hetep Everyone,

We are surrounded by images that our five senses can detect and identify, defining our reality. We use a lot of our energy to orient ourselves in this reality. Few of us give conscious thought to the images with which we surround ourselves. If we were to give images more thought, we would be much better at directing our emotions.

When I speak of images, I'm not just thinking in terms of two dimensional pictures. I'm also referencing three-dimensional images, including people, pets, houses, cars, symbolic images like political, economic, and social systems, governments, the environment, etc. Images are unlimited by time and space so also, I think in terms of thought processes and the hidden that our senses have not been trained to detect like electromagnetic fields and possibilities and actions that lead to events beyond our sight.

Images are so powerful that one of the first steps in changing reality is changing the images to reflect that reality. Once you develop an emotional attachment or meaning to that image, you will be motivated to take the action necessary to enhance the reality of that image.

Advertisers are brilliant at applying this concept and getting you emotionally hooked on buying their products. Advertisers are not the only ones who do this. We do this every day of our lives. Everything that we are surrounded by is there either because we placed it there or we put ourselves in the situation to be where that image was.

This is one heck of a presumptuous statement, you might say. Well, it is, but I'm also speaking on a cosmic level, considering the fact that we choose our own births. Okay, I don't want to lose track of the subject of images so I'll save the birth issue for another discussion. What really interests me is consciously choosing our images. Just in case you're interested, Feng Shui is a very good place to begin to consciously choose your own images.

Many of us who study the Metu Neter do so because we want to uplift ourselves and our communities out of oppression. We seem to be very clear on what we don't want, but what is it that we really want? Think of the joy we could cultivate from developing those images and the beliefs that could empower them toward manifestation. What if we put all of the energy that we use to complain about what we don't have into creating what we want? What kind of communities and societies would we build? It's a lot to consider.

Here is the Law of Het-Heru, personalized from the words of Ra Un Nefer Amen in his book Maat: The 11 Laws of God.

Het-Heru: It is not what I imagine. It is who is imagining. Am I a Human or a Divine Being?

Insight: For starters, I want to cultivate images that reflect the Divine, Creative being that I am and nurture how this affects my family. I'm witnessing the spreading and growth of peace throughout my family members where desperation reigned. It's slow going, but it's growing. If I don't judge my family for judging me, I find that they eventually accept me.

Another thing about family that I think is true is that all of the problems that we want to fix out there in the community exist in our families. Helping my family is helping the community. From myself to family to community to world -- I think that's a good plan.

That's it for now. Until next time,
Hetep

Tree of Life Meditation System -- Heru Revisited

Hetep Everyone,

Sleep is a powerful thing. You go to bed with questions and you wake up with answers. You go to bed confused and wake up with clarity. It's wonderful; therefore, I want to continue my discussion on Heru. Heru's Head

Heru was named Horus by the Greeks. Heru is the Christ image, the God who has arisen from the dead. In Kemetic (Ancient Egyptian) terminology, one interpretation of this is that Heru is the representation of our waking consciousness as opposed to the consciousness we use when we are asleep. Sleep is symbolic of death. Not knowing this or, perhaps, wanting to mislead others, Europeans misinterpreted the story of Heru and named the Kemetic book about him, The Book of the Dead. The True title is The Pert Em Hru (Becoming Awake or Coming Forth By Day). Heru is God arisen from the grave -- the grave being your subconscious mind. Heru is God freed from the limitations of simply running our subconscious bodily functions like blinking our eyes.

That same energy that moves our bodily functions in synchronous orbit moves the planets around the sun, the sun around the galaxy, the galaxy around the universe, and the universe around the cosmos. As such, we are made in the likeness of God -- As above, so below. We are creators with the potential to command that energy, but first, we must wake up to the conscious knowledge and experience of it.

On a personal note, I have information about my potential, but not conscious knowledge or experience of it. This is why I persist in my participation of the meditation cycles. I want to consciously experience the power of creating, not just my own reality, but a reality that is harmoniously aligned for all.

This is why I was so disappointed yesterday in my performance. I refused to acknowledge my own power, locking myself into activities that did not fit the form and function of my objectives. I did not use the tools available to me in the Heru Sphere of the Tree of Life. These tools consist of a type of meditation called Men Ab. Briefly, Men Ab consists of:

  • Pausing -- Stilling the Will -- Stop what you're doing
  • Breathing -- taking slow deep breaths similar to those used in nightly meditation
  • Using imagery like the Sesh Metut Neter -- imagine wearing the crown shown in the above picture to remind you of uncorrupted power
  • Chanting or singing the Hekau -- Words of Power given in the Metu Neter Vol. 1: The Great Oracle of Tehuti and the Egyptian System of Spiritual Cultivation
  • Thinking, feeling, or doing what will fit the form and function of your objectives

Using these tools could have restored me back to consciousness. Instead, I was locked in a trance state of dis-empowering thoughts and images all of which were emotional and fear-based. This is okay. It simply means that I am getting to the source of things that have blocked me. Those blockages are alive and want to stay that way.

The blockages are called Set, known today as Satan. Heru fights Set. Our enlightened consciousness (our True Will) fights to subdue our limited ego. This is so much more than mere "will power". Will power is forcing yourself to do something you know you should do. The Will of Heru is thinking, feeling, and acting based upon an indwelling intelligence (the subconscious mind of the True Self). The indwelling intelligence is directly linked to the perfectly balanced power that moves the universe in synchronous harmony. This means that thoughts, feelings, and actions based upon the True Will (Heru) cause no conflict and will result in immediate or eventual creative alignment. We access and cultivate this indwelling intelligence through our nightly meditations. The intelligence rises or resurrects itself through our waking consciousness (Heru), during the day, thus the true title of The Book of the Dead -- The Pert Em Hru (Becoming Awake or Coming Forth By Day)

Heru is symbolized as a hawk because in a hawk-like way, we must monitor our thoughts, feelings, and actions according to our True Will, protecting them from our limited ego (Set). During the day, Set produces for us a reality through images, beliefs, and affirmations. Like a hawk, we must learn to see through Set's illusions with clarity, using our inner eye (known as the Third Eye, Tehuti's Eye, the Pineal Gland) to follow our True Will as we create a more balanced reality.

Now, I am ready to talk about Het-Heru, but I will do so on a different post.

Until next time,
Hetep

Wednesday, October 13, 2010

Tree of Life Meditation System -- Day 7 -- Heru

Hetep Everyone,

I'm a bit late with this posting. My meditation last night and review of Ra Un Nefer Amen's The Tree of Life Meditation System revealed that my daydreams are not consistent with my objectives. This is very important because thoughts, feelings, and actions should be one. This is a very weak point for me so much so that it may take another meditation cycle for me to correct. I will have to wait and see. In the mean time, I will keep pursuing my meditation.

Here is the Law of Heru. I've personalized it from the words of Ra Un Nefer Amen in his Maat: The 11 Laws of God:

Heru: I have the power, but not the right to ignore God's Law. I choose to follow the Law of God with the Love and Joy that grows from understanding so that the wisdom and power of God's spirit will flow through my being.

I'm extremely disappointed with the results of my day, concerning the Heru energy, but I am also happy to discover that I have been neglecting the way I monitor the images I accept into my life. Now, I can work to correct this problem. It will be more appropriate for me to discuss this on tomorrow because Het-Heru, the theme of tonight's meditation, deals specifically with images.

So, until next time,
Hetep

Friday, October 8, 2010

Tree of Life Meditation System - Day 2 - Ausar

Hetep Everyone,

My efforts with the Tree of Life Meditation System last night went much better. I was able to meditate on how I break the Law of Ausar by not manifesting the money that I want. Let me first say two things about this.

First, meditating at night is extremely important. Try never to miss it, but forgive yourself quickly if you do. Here are a couple of reasons why you should meditate at night:

  • Meditating between the hours of 9pm and 12am aligns you with the energy of Auset. This is metaphorized by her devotion to resurrect Ausar. When you meditate during these hours, you are cultivating your commitment to have Ausar run your life with the same precision that he runs your internal bodily functions.
  • At this stage of the meditation system, you are only committing to look at your problem to gain insight. Whatever insight you gain at night, you take into the underworld of Ausar -- that is your unconscious understanding. There it will be processed for you to work with, using your waking conscience (Heru).

The second thing that I want to say is that I always try to reread in the Tree of Life Meditation System the chapter corresponding to each day before I meditate. As I read, I think about how my problem hinders me from practicing the corresponding law. I always gain new insight. The more insights I gain, the more my perspective changes. Eventually, I no longer see my problem as a problem. It becomes a minor imbalance that needs adjusting. This may take a few nights, until which, I am almost always anxious about the problem, but like I said in the previous post, I can always expect to see major changes in my life no matter how poorly I perform during the meditation cycle. Persistence, not perfection, is the key. Hang in there.

Here is the Law of Ausar. Again, I have personalized the law from the way that Ra Un Nefer Amen wrote it in Maat, The 11 Laws of God:

Ausar -- My nature is an unconquerable peace; therefore, nothing and no one in the world can be against me. All experiences come to me to promote my reclamation of peace that I may acquire wisdom and power.

Here are some of the insights that I was able to gain last night:

  • I forget to identify myself as Ausar, my unlimited indwelling intelligence. This means that I identify myself through the eyes of my ego, which is subjected to earth-bound physical limitations.
  • It is difficult for me to accept that Ausar, my indwelling intelligence, is the source of my prosperity and sustenance.

Okay, like I said, this is not the point where problems are fixed. This is where I see my mistakes and I can see that they are huge failings. There is no need to beat myself up about this because, fortunately, the second half of the meditation cycle deals with programming my spirit. All is well, Ashe!

Until next time, in peace, love, and joy,

I say "Hetep."